"Whatever you choose, however many roads you travel, I hope that you choose not to be a lady. I hope you will find some way to break the rules and make a little trouble out there. And I also hope that you will choose to make some of that trouble on behalf of women. Thank you. Good luck. The first act of your life is over. Welcome to the best years of your lives."
Nora Ephron @ 1996 Wellesley College Graduation
Is "having it all" the second-wave, feminist version of the American Dream? The longing for "having it all" and the possibility or non-possibility has been bouncing around cyberspace a lot in recent weeks because of Anne-Marie Slaughter’s Atlantic Cover Story “Why Women Still Can’t Have It All”. I've been reading some of the discussion. Frankly, it makes me uncomfortable. It reminds me of the old goal of getting a bigger part of the pie. One reason, an ethical one, this makes me uncomfortable might be that the difficulty having it all (or even a bigger piece) seems to be one of the first world problems that pale in comparison to the desire to have some food, a place to sleep, and a modicum of safety. Another reason. a theological one, is that I think human beings are limited creatures and that living with certain kinds of limits may be a form of righteousness; this is not to deny that there are limits that are unjust and should be addressed, even shattered.
Without trivializing, I mention that death is one of the limits we all face. Human life does not last forever. This week Nora Ephron confronted that limit and as people, especially women, have responded to her death many of them have referred to the commencement speech she gave in 1996 at her alma mater. The quotations above are from that talk. Read the whole thing! Like Ursula K. Le Guin's "Left-Handed Commencement Address" delivered at Mills College in 1983, this speech goes beyond the trite to the heart of important life issues. (LaGuin goes further to question the notion that success is to be pursued.)
I find two points in Ephron's assertion that women in the class of 1996 might be able to have it all useful and true, despite my fundamental skepticism about that claim. First, she admits that this will be messy and complicated then advises embracing the mess and the complications. She does not expect this to be easy or assume that making it easy is someone else's job. Second, at the end of her remarks, she urges her listeners to make making a difference for other women part of what is included in their "all." Thus, she appears to be in sympathy with those Americans who assert that the American Dream is bigger than having everything for one's self and that it includes contributing to the public good.
And that reminds me of another remarkable American woman from an earlier phase of woman's rights, Frances Willard. As the president of the WCTU her motto emphasized action more than possession: Do Everything! (Wish I could find the photograph of her at her roll top desk, piled high with all the paper involved in doing everything.) Notice that Ephron mixes doing and having and a careful reading of Slaughter might also distinguish between the two.
I find two points in Ephron's assertion that women in the class of 1996 might be able to have it all useful and true, despite my fundamental skepticism about that claim. First, she admits that this will be messy and complicated then advises embracing the mess and the complications. She does not expect this to be easy or assume that making it easy is someone else's job. Second, at the end of her remarks, she urges her listeners to make making a difference for other women part of what is included in their "all." Thus, she appears to be in sympathy with those Americans who assert that the American Dream is bigger than having everything for one's self and that it includes contributing to the public good.
And that reminds me of another remarkable American woman from an earlier phase of woman's rights, Frances Willard. As the president of the WCTU her motto emphasized action more than possession: Do Everything! (Wish I could find the photograph of her at her roll top desk, piled high with all the paper involved in doing everything.) Notice that Ephron mixes doing and having and a careful reading of Slaughter might also distinguish between the two.
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